THE FORM OF GOD (PHIL. 2:6) 23. 2:6-7 was a pivotal text cited over twenty-five times in. on the Song of Songs. St Bernard of Clairvaux uses the of the 'form of God' taking on the 'form of a slave' to Christ-like re-ordering of human love, from concupiscence charity.
Philippians 2:6-11. 6 ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ, 7 ἀλλὰ ἑαυτὸν ἐκένωσεν μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος · καὶ σχήματι εὑρεθεὶς
context of Philippians 2:6-11 does not seem to support this cosmolog-ical presumption. In recent years the life of this theory has been newly 2) ough this is also a debated issue, we will presume Paul, even if he had signi cant pre-formed resources, was responsible for the nal form of the passage; see M.N.A. Bock-
Philippians 2:11 is one of the most important verses in the New Testament. In it we read that the aim of God, is a day when every tongue will confess that Jesus Christ is Lord. These four words were the first creed that the Christian Church ever had. To be a Christian was to confess that Jesus Christ is Lord (compare Romans 10:9 ).
Retail: $32.99. NASB, Charles F. Stanley Life Principles Bible, 2nd Edition, Comfort Print: Holy Bible, New American Standard Bible. For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus EVERY KNEE WILL.
As many have now seen, Phil 2:6–11 (along with 3:20–11) is a traditional hymnic piece that uses Greco-Roman language for divine rulers to express a kind of “imperial Christology.” Whilst the second half (vv. 9–11) cites biblical prophecy (Isa 45:23),
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philippians 2 6 11 literary form
